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issue 2  |  December 2008

Content
Editorials
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Editorial

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Opinion: Who's Afraid of the Big Bad Wolf? (And Who's the Wolf?): Homosexuality & the Media

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Opinion: Pride is a Distraction

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Opinion: Bekhsoos el Natural

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Letters to the Editor

Features & Reports
- C.U.N.T: Meem's Opening Speech at the AWID Forum 2008
- Feminists and the LGBTQ Movements in the Arab World
- What Speaketh Our Movement?
- The Power of Our Movement
- Feminist Column: Letter to a Friend
- Bekhsoos il Movement Building
- Take That Gender! Workshop
Personal Stories
- All of the Ways I am Not Like Emma Goldman
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A Mountain of Chocolate Cakes

- Let's Hold Hands & Spread the Word: Movements
Creative Submissions
- Because Women
- Calling Me Gay Will Not Offend Me
- I...
- Lead, Follow, or Get Out of the Way
- My Black Beauty
- A Phoenix in the Making
Reviews
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Book Review: "Crossing Borders: Love Between Women in Medieval French and Arabic Literatures"

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Music Review: "Homogenic"

- Film Review: Boys Don't Cry

 

Bekhsoos el Movement Building
Written by shant

Features & Reports
December 2008


One of the first sessions I had the pleasure attending during the AWID Forum was entitled “The ABC of Movement Building.” It was presented by Srilatha Batliwala. This session took the task of clarifying the term “movement,” what makes it, and the basic steps that its building involves.

To start the session, Batliwala made use of the following quote: “A movement is an organized set of constituents (people) pursuing a common political agenda of change through collective action.”
The key concepts of this quote were the constituents, their organizing, and the pursuit of the common goal.

Organized constituents differ from a spontaneous uprising that comes up to protest, against a new factory for example, and then subsides. The constituents of a movement are the people who have organized themselves in some way to be part of this movement.

The common political agenda is critical. Movements have very sharp critical analysis and agendas for change and the most operative word is collective action, as in coming together and acting together. When the constituents are organized, they mobilize quickly because they are organized in both formal and informal organizations. This means that legally registered entities are not the only way to go. For example, trade unions will often have factory level units that are not necessarily registered legal entities but they are organizing mechanisms, and the trade unions they belong to can be the legal entities. In many countries we have to find subversive ways to organize, but it is still organizing, and that is what gives collective power.

Movements have a deep, clear analysis of the problems they want to correct, as well as a clear vision of what they see as the more just order. In movement organizing, the leadership should function on multiple levels. However, this is not always true because what happens frequently is the constitution of a strong leadership at the top, which leads to other layers not having the same voice. This forms a very “top down” movement.

The continuity over time is very important. We have to make a distinction between movements and campaigns. The continuity is what is required to achieve political change. There is a diversity of strategies of political struggles. Movements need a sharp analysis of the power structure and the change one wants to create in this structure of power.

Feminist movements have very gendered political analyses and goals. They have to reference how a struggle for a change affects women. Thus, they would obviously use gendered strategy. For example, when it comes to Climate Change and Environment issues, women, and especially poor women, deal with and experience climate change differently; strategies should thus involve them take their problems in consideration. It is important in feminist movements that our constituents be the ones shaping the strategies and goals. The process has to be very “bottom up”; consequently women will be the critical mass and it will have multiple layers of women’s leadership. We have seen many movements claim they are working on women’s issues, yet they have no women in any key positions. This unfortunately continues to be a reality.

We have to raise consciousness and awareness to gather women and build a large base. We have to have a clear power analysis and agenda which is something that is constantly being refined based on external realities. We need to shift norms by raising awareness within every household and community, by practicing power internally and externally.

Finally, we all have internalized concepts of power that are very patriarchal, yet we expect ourselves to function differently when we acquire power. Different functionality, however, will not happen without us interrogating our history with power and how we use it. We often forget that we are in this movement because we experienced oppressive powers ourselves, that we are in this movement to shift patriarchal rules.

 
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